Encourages submission of manuscripts dealing with relationships between humans and their biological nature, including ethnobotany, ethnomycology, ethnozymology, ethnozoology, ethnoecology, traditional environmental/ecological knowledge, ethnometereology, ethnoastronomy, ethnomedicine, ethnopharmacognosy, ethnoveterinary, ethnogastronomy, urban ethnobiology, linguistic ethnobiology, ethical and legal aspects of the biodiversity conservation and other related fields of study within anthropology and biology; as well as impact of economic activity on individuals in community and its social consequences. Scopus (Q2)
Ethnogastronomy of bubur pedas of the Malay community in North Sumatra, Indonesia and its contribution to local food security
Abstract. Nasution J, Pasaribu N, Silalahi M, Harahap RH. 2025. Ethnogastronomy of bubur pedas of the Malay community in North Sumatra, Indonesia and its contribution to local food security. Asian J Ethnobiol 8: 312-323. The majority of Indonesian traditional foods are undocumented and endangered due to globalization and shifting diets. Bubur pedas ('spiced' or 'spicy porridge'), a Ramadan dish of the Malay community in North Sumatra, Indonesia, with over a century of history, is also at risk of of being forgotten or losing its prominence due to demographic change and cultural assimilation. Therefore, this study applied an ethnogastronomic method to determine key species’ ingredients in bubur pedas and the contribution to local food security. Fieldwork was conducted from January to December 2023 in six historical Malay Sultanate areas, namely Medan, Langkat, Deli Serdang, Serdang Bedagai, Batubara, and Tanjungbalai. Data were collected through semi-structured interviews, participatory observations, and plant identification with 27 key informants. In total, 76 plant species from 33 families were documented, with leaves as the most common ingredient (45%). The results showed a strong correlation between Use Value (UV) and Relative Frequency of Citation (RFC), with 12 key species identified using the Relative Importance (RI) Index. The primary ingredients, determined based on high RI indices, were Allium cepa, Arachis hypogaea, Coriandrum sativum, Cocos nucifera, Curcuma longa, Cuminum cyminum, Daucus carota, Etlingera elatior, Ipomoea batatas, Manihot esculenta, Oryza sativa, and Solanum tuberosum. Mapping the results onto FAO’s food security pillars showed that bubur pedas contributes to species availability, easy access through markets and household gardens, nutritional and medicinal value, as well as seasonal resilience. The study highlighted the role of Malay culinary heritage in sustaining culturally embedded, ecologically resilient food practices.
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Community health promotion for sustainable well-being using the wisdom of traditional medicine practitioners of Isan, Thailand
Abstract. Phon-Ngam P. 2025. Community health promotion for sustainable well-being using the wisdom of traditional medicine practitioners of Isan, Thailand. Asian J Ethnobiol 8: 324-331. This study employed a Participatory Action Research (PAR) approach to investigate and promote community health and sustainable well-being through the ethnomedical knowledge and practices of Traditional Medicine Practitioners (TMPs) in Isan, Thailand. The study aimed to: (i) explore the roles, knowledge, and practices of TMPs in enhancing community health and resilience, (ii) develop and implement a community health promotion model grounded in traditional medicine wisdom, and (iii) evaluate the effectiveness and sustainability of the implemented model. Participants included TMPs, community leaders, health officers, and local villagers. Data were collected through in-depth interviews, focus group discussions, participatory brainstorming sessions, and observation of traditional health practices. Findings indicate that TMPs play a crucial role in preserving cultural heritage, providing accessible and contextually relevant healthcare, and strengthening community cohesion and resilience. However, challenges such as limited recognition by formal health systems, insufficient mechanisms for knowledge transfer to younger generations, and weak integration with contemporary medical practices were identified. The proposed health promotion model emphasizes systematic documentation of traditional knowledge, collaborative engagement between TMPs and public health officers, and capacity-building initiatives to ensure the sustainable application of ethnomedicine in community health. The integrated model enhanced intergenerational learning, cultural preservation, and community empowerment while aligning with Sustainable Development Goals (SDGs 3, 4, 11, and 15). Integrating traditional medicine wisdom through participatory approaches strengthens cultural identity and contributes to ethnobiology, ethnomedicine, and community health promotion. The findings provide adaptable insights for similar cultural and ecological contexts worldwide, supporting sustainable well-being and complementing modern public health systems.
Ecological risk assessment for sustainable tourism on Saobi Island, Indonesia
Abstract. Romadhon A, Rini DAS, Hilyana S. 2025. Ecological risk assessment for sustainable tourism on Saobi Island, Indonesia. Asian J Ethnobiol 8: 291-300. The complex interplay between growing tourism and ecological sustainability is investigated in vulnerable small island ecosystems, driven by the need to protect unique biodiversity amidst anthropogenic pressures. Therefore, this research aims to conduct a systematic ecological risk assessment on Saobi Island, Indonesia, to identify specific vulnerabilities and develop evidence-based recommendations for policymakers, tourism stakeholders, and local communities to implement sustainable tourism strategies. A robust composite Ecological Risk Index (ERI) framework was used and adapted explicitly for small island environments. This methodology integrated standardized and weighted indicators across four critical ecological parameters, namely marine water quality (fecal coliform concentrations), coral reef health (coral bleaching percentages), solid waste management efficiency (beach waste density), and tourism carrying capacity (tourism density). These indicators were quantitatively combined to obtain a single numerical score representing the overall ecological risk. The assessment suggested an overall ERI value of 0.78 for Saobi Island, classifying ecological risk as "low" (in the 0.67-1.00 range). The results showed that current tourism activities were largely sustainable. However, this research identified persistent localized concerns, reporting degradation in marine water quality, ongoing anthropogenic pressures impacting coral reefs, and inadequacies in current solid waste management systems. The results also indicated the necessity for implementing integrated, resilience-focused management strategies that balanced economic, environmental, and social factors. Implications included the urgent need for optimized ecological zoning, stricter regulation of tourism activities, and consistent application of Integrated Coastal Zone Management (ICZM). The framework incorporated precise spatial planning and robust community-based monitoring for mitigating ecological risks and improving long-term environmental stewardship.
Medicinal plants for gastrointestinal ailments among the Toraja people, South Sulawesi, Indonesia
Abstract. Mangalik ES, Susandarini R. 2025. Medicinal plants for gastrointestinal ailments among the Toraja people, South Sulawesi, Indonesia. Asian J Ethnobiol 8: 301-311. South Sulawesi, a province in Indonesia, is facing a significant health challenge with high rates of gastrointestinal disorders, potentially leading to fatal outbreaks. The Toraja people, a community in South Sulawesi, have a long-standing tradition of using medicinal plants to address various health issues, including gastrointestinal disorders. This study aims to document their local resources and preserve their traditional knowledge. Data were collected from October 2024 to January 2025 through semi-structured interviews with 42 informants, comprising 23 males (54.76%) and 19 females (45.24%), using snowball and purposive sampling methods. Plant specimens were collected during field exploration for the subsequent process of herbarium preparation and identification. Qualitative and quantitative data analysis methods were performed, including Use Value (UV), Fidelity Level (FL), and Informant Consensus Factor (ICF). The study identified 53 medicinal plant species from 43 genera and 29 families, with Zingiberaceae, Asteraceae, Amaranthaceae and Euphorbiaceae being the most common families. These plants are traditionally used to treat gastrointestinal issues, including diarrhea, abdominal pain, appendicitis, acid reflux, and gastritis. Herbs comprised 55% of the species, with leaves (46%) being the most used plant part, and boiling was the primary processing method. Ageratum conyzoides had the highest UV (0.83). The highest FL (100%) was found in Acorus calamus, Corchorus capsularis, and Psidium guajava for treatment of abdominal pain, while Amaranthus spinosus and Boehmeria nivea were reported for curing appendicitis. The highest ICF values were observed for abdominal pain with P. guajava, having an ICF of 0.75, and gastritis was treated with A. conyzoides, with an ICF value of 0.66. This study represents the first systematic ethnobotanical investigation of medicinal plants used by the Toraja community to treat gastrointestinal ailments, highlighting their diversity and contributing to the preservation of traditional knowledge, supporting species conservation, and offering potential pathways for pharmaceutical development.
Cultural ethnobotany and urban biodiversity in an eco-friendly Rakhi-making initiative in Rajasthan, India
Abstract. Jain V. 2025. Cultural ethnobotany and urban biodiversity in an eco-friendly Rakhi-making initiative in Rajasthan, India. Asian J Ethnobiol 8: 245-257. Festivals are integral to the culturally rich Indian subcontinent. Rakshabandhan (Rakhi), celebrated on Shravani Purnima, is a unique traditional Indian festival symbolizing the bond of trust between siblings, where sisters tie a sacred thread on their brother's wrists. To promote eco-consciousness and the use of sustainable materials in traditional crafts, an eco-friendly Rakhi-making competition was organized in August 2024 by the Department of Botany, Government Meera Girls College, Udaipur, Rajasthan, India, in which 23 female students (mean age = 20.65 years) participated. An ethnobotanical survey through participant interviews and field observation was conducted to document the plant-based materials used. A total of 53 plants (13 wild and 40 cultivated) belonging to 28 families were employed to prepare various Rakhi by the participants. Among these, 44 Dicotyledon, 8 Monocotyledon, and 1 Gymnosperm plant were observed. Fabaceae was the most represented family, followed by Apocynaceae, Poaceae, Asteraceae, and Euphorbiaceae. Floral parts were maximally utilized, followed by seeds, leaves, fruits, roots, and stems. The highest Relative Frequency of Citation (RFC) was recorded for Vigna radiata (0.35), Oryza sativa and Rosa spp. (0.30 each), indicating easy accessibility of these plant materials. Notably, Platycladus orientalis and Pistacia vera used in this competition are listed as Near Threatened in the IUCN Red Data List, highlighting the need for conservation efforts. This initiative showcases the creative integration of traditional knowledge and sustainability and suggests that such competitions can inspire ethnobotany-based entrepreneurship, while fostering ecological awareness and cultural values among students.
Ethnobotany and traditional food plant knowledge among the Malay community of Kuantan Singingi District, Riau, Indonesia
Abstract. Hafizah N, Chikmawati T, Djuita NR, Purwanto Y. 2025. Ethnobotany and traditional food plant knowledge among the Malay community of Kuantan Singingi District, Riau, Indonesia. Asian J Ethnobiol 8: 271-290. The Malay community in Kuantan Singingi District, Riau Province, Indonesia, is known for its unique culture and cuisine. However, their local knowledge and wisdom regarding the use of food plants have not been documented. This study aims to change that, documenting and analyzing diversity, identifying the local importance of species, and supporting sustainable biodiversity conservation. The research was conducted across five villages in Kuantan Singingi District, using open-ended, semi-structured, and structured interviews with 107 informants selected through purposive and snowball sampling methods. Data were analyzed to show Use Value (UV), Relative Frequency of Citation (RFC), Index of Cultural Significance (ICS), and Important Value Index (IVI). A total of 167 plant species belonging to 55 families were recorded, dominated by Fabaceae (13 species). Trees (40.12%) and herbs (33.53%) were the most common growth forms, with fruits (44.74%) and leaves (22.11%) as the main parts used. Cocos nucifera exhibited the highest UV, RFC, and ICS, reflecting its central cultural and culinary role. Knowledge was found to be influenced by gender, age, and occupation, with women and older generations serving as primary custodians. This study provides the first comprehensive documentation of food plant knowledge in Kuantan Singingi. It underscores the need for conservation strategies, intergenerational knowledge transfer, and integration of ethnobotanical knowledge into education to sustain both biodiversity and cultural heritage.
An ethnobotanical study on traditional medicinal uses of Euphorbia resinifera by local communities in Beni Mellal-Khenifra, Morocco
Abstract. Abd-dada H, Bouda S, Dani S, Bouchari MEH, Adiba A, Haddioui A. 2025. An ethnobotanical study on traditional medicinal uses of Euphorbia resinifera by local communities in Beni Mellal-Khenifra, Morocco. Asian J Ethnobiol 8: 230-244. Euphorbia resinifera O.Berg, endemic to the Beni Mellal-Khenifra region of Morocco, is a culturally and medicinally significant plant now threatened by overexploitation and habitat degradation. This study documented local knowledge, uses, and conservation perceptions through surveys with 515 respondents across five provinces. Socio-demographic data (age, gender, education, residence) and traditional knowledge were analyzed using descriptive statistics, principal component analysis (PCA), and Pearson correlations. Results revealed that knowledge is concentrated among older, rural, and less formally educated populations, while younger and urban respondents showed limited awareness. The latex and stems were the most cited parts, primarily used in treating digestive disorders, skin infections, and diabetes. PCA highlighted strong associations between education level, age, and knowledge distribution. Respondents also reported declining availability of E. resinifera, attributing it to unsustainable harvesting and habitat loss. This study demonstrates the erosion of ethnobotanical knowledge alongside ecological threats to E. resinifera. Safeguarding this heritage requires integrated strategies, including awareness campaigns, sustainable harvesting practices, and in situ and ex situ conservation. Documenting traditional uses not only supports biodiversity management but also provides a basis for future pharmacological validation.
Ethnobotany and cultural significance of wild tea plants in Mountain Province, Philippines
Abstract. Nasungan LM, Garsi JP, Cue EG. 2025. Ethnobotany and cultural significance of wild tea plants in Mountain Province, Philippines. Asian J Ethnobiol 8: 258-270. Ethnobotanical studies in the Philippines are crucial for understanding traditional plant uses and developing plant-based products. This study uniquely focuses on assessing the diversity and documenting the ethnobotanical knowledge of wild tea plants in Mountain Province, Philippines, a distinct category of culturally important flora often overlooked in regional research. A Rapid Ethnobotanical Appraisal employed semi-structured interviews with 220 key informants. The Cultural Importance (CI) Index was calculated for each species using frequency counts. The study successfully identified eighteen (18) distinct wild tea plant species, representing 13 taxonomic families. A thorough analysis of their conservation status using the IUCN Red List revealed a diverse profile: twelve (12) species are categorized as Least Concern, three (3) are classified as Vulnerable, and three (3) are Not Assessed. The documented uses of these plants are remarkably varied, including human food, medicine, food processing, condiments, and domestic applications. They are typically prepared by decoction or steeping from various plant parts. Notably, Cinnamomum mercadoi ranked first with the highest CI Index (0.57), underscoring its exceptional cultural significance and widespread use within the communities. This study fills a critical gap by going beyond simple lists of plants to provide a species-specific, use-oriented documentation. The findings of this research offer a critical baseline for crafting effective conservation policies and promoting the preservation of wild tea habitats through the active involvement of indigenous communities. The documented knowledge can be integrated into regional development strategies to support sustainable livelihoods. Furthermore, this study strongly encourages future scientific validation of the potential medical uses of these plants, particularly those with a high cultural importance index and those identified as vulnerable, to ensure their sustainable use and conservation.
Traditional medicinal knowledge and use of Ubar Kampung among local healers in Tatar Sunda, West Java, Indonesia
Abstract. Febriyanti RM, Susilawati Y, Tjitraresmi A, Muhaimin. 2025. Traditional medicinal knowledge and use of Ubar Kampung among local healers in Tatar Sunda, West Java, Indonesia. Asian J Ethnobiol 8: 202-221. In Sundanese communities (West Java, Indonesia), traditional medicine (Ubar Kampung) remains central to primary health care. This study aims to document medicinal plant use by local healers and quantify cultural salience-that is the significance of a plant in the cultural practices and beliefs of the Sundanese people. Studies were conducted between 2017 and 2019 using semi-structured interviews with 52 purposively selected key informants (healers, elders, traditional birth attendants) across five Sundanese villages. We recorded 111 species from 54 families. Leaves were the most frequently used part, and decoction was the predominant preparation. Curcuma longa and Kaempferia galanga had the highest RFC (1.00) and high UV (4.07 and 4.15). Digestive disorders showed the strongest agreement (ICF?=?0.88), with Psidium guajava cited unanimously for diarrhea (FL?=?100%). Musculoskeletal conditions also showed high consensus (ICF?=?0.87), particularly for K. galanga. Ubar Kampung represents a resilient medical system, with culturally salient species that align with reported pharmacological activities. Prioritized taxa (such as K. galanga, C. longa, and P. guajava) warrant targeted pharmacological and conservation action. Documenting this knowledge supports sustainable use and culturally appropriate integration with regional health services and paves the way for future research and discoveries on plant knowledge and use among healers in the Tatar Sunda Region, West Java, Indonesia.
Ethnobotanical validation of plant extracts for sustainable management of fall armyworm
Abstract. Labonete HJP, Ancheta DJ, Modina RMR, Yongco JE, Torres MAJ, Demayo CG. 2025. Ethnobotanical validation of plant extracts for sustainable management of fall armyworm. Asian J Ethnobiol 8: 222-229. Ethnobotanical practices offer essential insights for pest management in smallholder farming. In the Philippines, the use of chili (Capsicum frutescens), madre de cacao (Gliricidia sepium), and lemongrass (Cymbopogon citratus) as botanical insecticides is based on farmers' knowledge and indigenous traditions, yet their effectiveness against transboundary crop pest fall armyworm (Spodoptera frugiperda) remains untested. To address this gap, the sublethal effects of crude botanical extracts on third-instar S. frugiperda larvae were studied under laboratory conditions. All extracts produced dose-dependent sublethal effects: lemongrass caused the strongest feeding suppression (28.7%) and induced developmental malformations in larvae (5.0%), pre-pupae (6.3%), pupae (14.3%), and adults (7.1%); chili delayed development by up to 7 days and reduced survival to 45%; and madre de cacao deterred feeding mainly in dual-choice assays (antifeedant index=49.2%), suggesting efficacy for intercropping. This is the first validation of crude aqueous extracts for S. frugiperda, demonstrating the potential of farmer-based botanical insecticides as an addition to integrated pest management (IPM). The findings highlight how locally adapted practices, grounded in ancestral and community knowledge, can contribute to agroecology and strengthen food security by advancing sustainable, low-cost, and eco-friendly alternatives to synthetic pesticides. However, to fully realize this potential, further field-based trials and phytochemical characterization are crucial and should be the focus of future research.
Traditional plant use and cultural practices sustaining Nyishi livelihoods in Northeast Himalayan region, India
Abstract. Taba, Pant N, Akash. 2025. Traditional plant use and cultural practices sustaining Nyishi livelihoods in Northeast Himalayan region. Asian J Ethnobiol 8: 192-202. The Northeastern Himalaya has a wealth of plants that have been used by the forest dwelling communities. This huge valuable knowledge of these communities is yet to be documented. The present study explored ethnobotanical usage of plants, plant-based traditional skills and technologies by Nyishi tribes in Lower Subansiri District in Arunachal Pradesh, India. An extensive field study was conducted from 2021 to 2023 in the towns of Yazali and Yachuli. Field survey included semi-structured interviews, questionnaire-based survey, focused group discussion, participatory observation, interview of primary respondents and open discussion to provide the data on various traditional plant technologies used in food preparation, cooking, homemade storage structures, fishing, hunting, drying and conservation pattern of related biocultural resources. In the present study, ethnobotanical data were recorded for 39 plant species belonging to 22 families. Information regarding their botanical name, family, common name, local name, and their ethnobotanical uses, along with various indigenous uses of plants, along with traditional tools, traps, utensils, ornaments and accessories, along with food habits used by the Nyishi tribe for sustainability and livelihood. Additionally, observations were made to assess the process of making and using plant technologies.
Ethnobotanical heritage of Ban Nongtae Community Forest, Ban Dan District, Buri Ram Province, Thailand
Abstract. Saensouk P, Saensouk S, Boonma T, Rakarcha S, Setyawan AD, Chanthavongsa K, Jitpromma T. 2025. Ethnobotanical heritage of Ban Nongtae Community Forest, Ban Dan District, Buri Ram Province, Thailand. Asian J Ethnobiol 8: 182-191. This study explores plant diversity and ethnobotanical uses in the Ban Nongtae Community Forest, Buri Ram Province, Thailand. Field surveys and interviews were conducted with 30 local informants to document species and their uses. The data were analyzed using descriptive statistics to summarize use categories, species frequency, and life forms, providing insight into community reliance and conservation priorities. A total of 33 plant species from 20 families were identified, with Apocynaceae and Fabaceae each of 4 species (12.12%) being the most utilized. The dominant life forms were herbs and shrubs, indicating a vegetation structure sensitive to disturbance. The local community depends on these plants for daily needs, i.e. 18 species are used for medicine, 12 species for food, and others for fuel, fodder, ornamentals, and rituals. Notable species, include Calotropis gigantea (L.) W.T.Aiton and Urceola polymorpha (Pierre) D.J.Middleton & Livsh. have high use values of 0.40 and 0.37, respectively. Most species, 29 out of 33 species (87.8%) are native and play key roles in maintaining ecosystem resilience. However, unsustainable practices, such as harvesting heartwood, pose risks to plant populations. Conservation efforts should prioritize native species with high use values, promote sustainable harvesting, and integrate traditional knowledge to support long-term biodiversity and ecosystem stability.
Ethnoichthyological perspectives on anchovy utilization and classification in the Malacca Strait
Abstract. Ginting JH, Afrida A, Budarsa G, Jatmiko KA. 2025. Ethnoichthyological perspectives on anchovy utilization and classification in the Malacca Strait. Asian J Ethnobiol 8: 171-181. This study investigates the ethnoichthyological dimensions of anchovy-based livelihoods in Tanjungbalai, a coastal community located along the eastern shoreline of North Sumatra, Indonesia. Anchovies (Stolephorus spp. and Stolephorus waitei), locally known as ikan teri, function not only as economic commodities but also as cultural agents deeply embedded within social, ecological, and gendered systems. Based on twelve months of ethnographic fieldwork using participant observation, interviews, and focus group discussions, this research explores how traditional ecological knowledge enables fishers to classify anchovy species using folk taxonomy, recognize ecological patterns, and adapt to seasonal environmental changes. The study documents a detailed folk taxonomy that distinguishes anchovy types based on morphology, behavior, habitat, and economic value. This local knowledge directly contributes to community-level biodiversity monitoring and supports ecosystem-based fisheries management. In addition, the findings reveal a gender-complementary division of labor, the operation of informal financial networks, and intergenerational modes of knowledge transmission that uphold socioeconomic resilience. By positioning TEK as a living system of field-based biodiversity observation and resource stewardship, the study offers critical insights for integrating local knowledge into participatory marine conservation strategies and sustainable fisheries governance in the Malacca Strait.
Biocultural roles of naturalized alien plants in highland communities of Central Java, Indonesia
Abstract. Sholekha AM, Restanti AD, Rohman CM, Ainaya FA, Putri NRA, Putri A, Dewangga A, Saensouk S, Setyawan AD. 2025. Biocultural roles of naturalized alien plants in highland communities of Central Java, Indonesia. Asian J Ethnobiol 8: 26-39. Naturalized alien plant species (NAPS) are often perceived as threats to biodiversity and ecosystem stability. However, in many rural communities, these species may also serve important roles in food systems, healthcare, rituals, and livelihood strategies. This study explores the ethnobotanical utilization and cultural significance of NAPS in five highland villages in Central Java, Indonesia, based on interviews with 125 respondents and field observations. A total of 143 species were documented, with the majority being used for food (39.2%) and medicinal purposes (34.5%). The Index of Cultural Significance (ICS) revealed that certain species—such as Cosmos caudatus, Curcuma longa, and Psidium guajava—are highly valued across multiple dimensions and locations. Cross-village comparisons highlighted distinct biocultural filtering processes, shaped by local ecology, demographic structure, and cultural preferences. While some NAPS were shared across villages, many were site-specific, suggesting localized knowledge systems and adaptive use patterns. The findings underscore the need for a more nuanced, culturally grounded approach to invasive species management, one that balances ecological concerns with the needs of rural livelihoods and cultural heritage. Integrating local knowledge and community participation into plant governance frameworks is essential for achieving sustainable and socially just conservation outcomes.
Diversity of natural food coloring plants in the city of Surakarta, Central Java, Indonesia
Abstract. Utami AS, Torimbanu AR, Saputra AF, Aulia AA, Utomo AN, Iskandar J, Naim DMd., Setyawan AD. 2025. Diversity of natural food coloring plants in the city of Surakarta, Central Java, Indonesia. Asian J Ethnobiol 8: 92-103. The use of plant-derived food colorants is a longstanding culinary tradition in Indonesia, reflecting both ecological knowledge and cultural heritage. This study aimed to document and analyze the diversity of natural food coloring plants used in Surakarta City, Central Java, and to examine their cultural relevance, usage patterns, and conservation status. A total of 137 respondents across three urban villages—Mojosongo, Keprabon, and Baluwarti—were selected purposively and interviewed using ethnobotanical approaches including field visits and visual confirmation. Seventeen plant species from 13 families were identified as sources of eight major color types: yellow, green, red, purple, brown, white, orange, and blue. The most frequently used species included Curcuma longa, Pandanus amaryllifolius, and Clitoria ternatea, with coloring parts ranging from flowers and leaves to rhizomes and wood sap. While some plants were cultivated at home, others were purchased from traditional markets. The majority of species were classified as Least Concern, but one species (Caesalpinia sappan) was listed as Vulnerable, and several others remained unevaluated or Data Deficient. The results highlight how gender, age, and spatial context influence knowledge transmission, with older women, who play a central role, emerging as key custodians of biocultural knowledge. Although urbanization poses a threat to the sustainability of this knowledge, opportunities exist for revitalization through home gardening, school-based learning, and community-based conservation efforts. The study underscores the importance of safeguarding biocultural knowledge in rapidly modernizing urban environments as part of resilient food and cultural systems.
Ethnoecological perspectives on biodiversity conservation in volcanic landscapes of Mount Merapi National Park, Central Java, Indonesia
Abstract. Taqwim MHA, Fitriawan MN, Ibriza NM, Fil’ardiani NU, Arifiani KN, Sutomo, Setyawan AD. 2025. Ethnoecological perspectives on biodiversity conservation in volcanic landscapes of Mount Merapi National Park, Central Java, Indonesia. Asian J Ethnobiol 8: 104-115. Volcanic protected areas such as Mount Merapi National Park (TNGM) in Indonesia hold exceptional ecological and cultural significance yet face complex conservation challenges due to ecological volatility and socio-economic vulnerability. This study explores ethnoecological perspectives on biodiversity conservation among residents of Tegalmulyo and Sidorejo, two villages located in the national park's buffer zone. Using a qualitative descriptive approach, data were collected through structured interviews with 87 respondents, supported by culturally adapted questionnaires and field observations. Results reveal high levels of community awareness regarding biodiversity regulations and intergenerational heritage values. Conservation is widely perceived as a moral and cultural obligation, expressed through non-extractive practices, taboos, and collective activities such as tree planting and forest monitoring. Local belief systems, including spiritual reverence for forested landscapes and communal ethics such as gotong royong, emerge as key drivers of conservation behavior. The study underscores the crucial role of community engagement in biodiversity conservation, as demonstrated by the sustained initiatives of these communities through social cohesion and informal institutions such as the Fire Care Community (Masyarakat Peduli Api/MPA) and Forest Police Partner Community (Marakat Mitra Polhut/MMP). Unlike previous studies, this research provides in-depth ethnoecological insights from disaster-prone volcanic regions, emphasizing culturally embedded conservation practices that remain underexplored in formal policy discourses. The findings highlight the need to incorporate local ecological knowledge and community values into co-management strategies for more inclusive and adaptive biodiversity governance.
Ethnobotany of local banana (Musa spp.) in Sentani community and its proximate analysis in Jayapura District, Papua, Indonesia
Abstract. Zebua LI, Purnamasari V, Suharno. 2025. Ethnobotany of local banana (Musa spp.) in Sentani community and its proximate analysis in Jayapura District, Papua, Indonesia. Asian J Ethnobiol 8: 149-157. The proliferation of banana cultivation spans the entirety of Indonesia, with each distinct area showcasing a diverse array of indigenous variants. The distribution of bananas in Papua is quite extensive, and has significance for local communities who still depend on local foodstuffs. Therefore, this study was conducted to determine the use of local banana varieties based on the knowledge of the Sentani people. The morphological attributes and nutritive composition inherent to native Papuan bananas were analyzed through physical characteristics and proximate analysis (moisture content, ash content, crude fiber, fat content, protein content, and total carbohydrates). Furthermore, descriptive, qualitative, and quantitative methods were used, and the locations were based on purposive sampling in Ayapo, Yahim, Harapan, Doyo, and Netar Villages. The results showed that the Sentani people recognized t10 local banana varieties, namely Anakhola, Aomang, Buwakhu, Emfofo, Hoyombi, Keija, Molonsi, Olowambu, Remuhu, and Wabulu. Bananas, beyond their nutritional value, played a significant role in traditional ceremonies, serving as food ingredients, delivery materials during traditional engagement parties and weddings, and gifts for grieving families. The results of the proximate analysis indicated a significant difference (p < 0.05) in protein content between the banana varieties. However, there were no significant differences in fat, moisture, ash content, or carbohydrate content (p < 0.05). Protein levels in a row from the highest were found in Buwakhu, Emfofo, Hoyombi, Keija, and Remuhu.
Etnozoological study of green peacock (Pavo muticus) on Jataka Relief at Candi Borobudur, Magelang, Indonesia
Abstract. Prajoko S, Sukmawati I, Hastuari FA. 2025. Etnozoological study of green peacock (Pavo muticus) on Jataka Relief at Candi Borobudur, Magelang, Indonesia. Asian J Ethnobiol 8: 141-148. The green peacock (Pavo muticus Linnaeus, 1766) is one of the animals frequently depicted in the Jataka Reliefs at Borobudur Temple, Magelang District, Central Java, Indonesia; however, scientific research on the ethnozoology aspects remains limited. As a symbol of culture and spirituality in ancient Javanese Society, the presence of this bird in the reliefs has a deep philosophical meaning. This study aims to examine the representation of the green peacock in the Jataka Reliefs through morphological, morphometric, and cultural symbolism analysis. This study employed a qualitative approach with visual ethnographic methods, including direct observation, photographic documentation, and interviews with cultural and zoological experts. These interviews were crucial in gaining insights into the cultural and religious meanings of the peacock, as well as its role in ancient Javanese Society. Observations of the reliefs were conducted at Borobudur Temple, while comparative morphology was assessed through observations of live green peacocks at the Jagatsatwa Nusantara Bird Park in TMII. The results revealed 9 relief panels depicting green peacocks and 7 panels featuring peacock feather fans, with a dominant representation of males. Morphometric analysis revealed a 99.85% similarity in body proportions, indicating a high level of anatomical accuracy achieved by the ancient sculptors. Additionally, these findings suggest that peacocks were not merely decorative elements but served as symbols of spiritual transformation, purity, and protection within Buddhist teachings.
A bibliometric analysis of research gaps on ritual plants within ethnobotanical studies in Indonesia
Abstract. Sudirgayasa IG, Sulisetijono, Mahanal S, Gofur A, Surata IK, Sudiana IM, Maduriana IM. 2025. A bibliometric analysis of research gaps on ritual plants within ethnobotanical studies in Indonesia. Asian J Ethnobiol 8: 158-170. Ethnobotany plays a crucial role as a bridge between traditional knowledge and modern science, exploring the deep and long-standing relationship between humans and plants. In Indonesia—a country rich in both biodiversity and cultural diversity—ethnobotany holds a vital place in safeguarding ancestral heritage, such as herbal remedies, traditional rituals, and indigenous agricultural practices. These traditions not only enrich the nation’s identity but also offer sustainable alternatives for the future. This analysis aims to map research trends and identify knowledge gaps related to ethnobotany in Indonesia. The findings are expected to serve as a reference for conservation programs that preserve local wisdom throughout the country. This study employed a bibliometric analysis. Scientific publication data were obtained from the Scopus database over the past decade. The keywords used included ethnobotany, ethnobotanic, ethnobotanical, Indonesia, Indonesian, ritual, and rituals. Data were analyzed using VOSviewer and Microsoft Excel. The analysis revealed several gaps that need to be addressed. First, the most popular topic in ethnobotanical research in Indonesia over the past decade has been medicinal plants. In contrast, research on ritual plants remains minimal—comprising less than 10% of all ethnobotanical studies—with an average of only two publications per year and a stagnant trend. Second, the digitalization of ethnobotanical data on internet-based platforms is still underdeveloped. The visibility and popularity of ritual plant studies should be enhanced through increased global collaboration, funding support, and sustainable conservation policies. Digitalization efforts should be improved by developing websites, mobile applications, social media platforms, and mapping plant distribution using Geographic Information System (GIS) tools or Google MyMaps. The education system should also be engaged by promoting the integration of ethnobotanical themes and values through both intra-disciplinary and interdisciplinary approaches.
Ethnobotanical documentation of home gardens in relation to Javanese basic life needs in Kediri District, East Java, Indonesia
Abstract. Afrianto WF. 2025. Ethnobotanical documentation of home gardens in relation to Javanese basic life needs in Kediri District, East Java, Indonesia. Asian J Ethnobiol 8: 79-91. Home gardens, as traditional agroforestry approaches, not only promote plant diversity but also support human livelihoods. The Javanese community exhibits distinct cultural practices in the utilization of plant species in home gardens. This study examines the plant species utilized by the Javanese based on five dimensions of basic life needs. Data were collected from 55 home gardens through purposive sampling and analyzed based on Javanese philosophy: nourishment (pangan), clothing (sandang), shelter (papan), herbal medicine (loro), and traditional death-related rituals (pati). Information on all plants and their uses was directly obtained from respondents. The ethnobotany R package assessed the ethnobotanical importance of these plants. A total of 71 plant species from 43 families were identified, with trees being the most common life form and fruit-bearing plants dominating the community. The plants were mainly used as food (53 species), followed by medicine (17 species), construction (9 species), ritual (6 species), and clothing (1 species). Notably, Moringa oleifera Lam. and Bambusa sp. were found to serve three use categories. Ethnobotanical indices showed that Mangifera indica L. had the highest values. The study highlights that plant conservation in Javanese home gardens can be effectively achieved through cultural approaches. The role of sustainable home gardens in managing household and community food security and nutritional needs is significant and promising.
Ethnozoological documentation of traditional vertebrate-based practices in the mountainous regions of Eastern Anatolia from Erzurum, Ardahan, Igdir, and Kars (Turkey)
Abstract. Karakaya S, Kimi?o?lu Z, ?ncekara Ü, Polat A, Sümbüllü YZ, Aksakal Ö. 2025. Ethnozoological documentation of traditional vertebrate-based practices in the mountainous regions of Eastern Anatolia from Erzurum, Ardahan, Igdir, and Kars (Turkey). Asian J Ethnobiol 8: 57-78. The mountainous and moorland regions of Eastern Anatolia, particularly Erzurum, Ardahan, I?d?r, and Kars, harbor a wealth of traditional knowledge regarding the medicinal and cultural use of vertebrate species. This study aims to document and analyze local ethnozoological practices, emphasizing the cultural significance of vertebrates in traditional healthcare systems shaped by Turkey's diverse ecological and socio-cultural landscape. Between 2017 and 2021, an ethnobiological field survey was conducted across 180 villages (Erzurum: 60, Ardahan: 40, I?d?r: 30, Kars: 50), involving 600 participants, including traditional healers and knowledgeable community members. Data were collected through semi-structured questionnaires, informal interviews, and participant observations and analyzed using the Fidelity Level (FL) index. A total of 28 vertebrate species from 26 genera and 23 families were recorded, yielding 249 distinct applications. These uses were categorized into culturally embedded domains: human medicine (135 uses), utilitarian practices (81), veterinary treatments (24), and plant-based remedies for animal health (9), reflecting the interwoven nature of cultural and medicinal knowledge systems. Notably, nine species exhibited high consensus in use, with FL values ranging from 94 to 98%. These results underscore the enduring relevance of animal-based remedies and the integration of zoological knowledge into local health traditions. By situating the findings within a broader ethnobiological framework, this study contributes to global discussions on biocultural heritage preservation. It supports the call for biodiversity conservation strategies informed by indigenous knowledge systems.
Ethnoveterinary medicine on preserving traditional knowledge for animal health in the Chumoukedima District of Nagaland in India
Abstract. Kichu T, Jamir T, Imlinungla. 2025. Ethnoveterinary medicine on preserving traditional knowledge for animal health in the Chumoukedima District of Nagaland in India. Asian J Ethnobiol 8: 30-40. Animals have always been integral to human life, serving various purposes from companions to agriculture and livelihood. Indigenous knowledge and traditional plant-based healing practices remain vital for maintaining animal health offering natural and old-age remedies passed down through generations. The present study aims to document ethnoveterinary medicinal plants and practices in the Chumoukedima District of Nagaland, India using semi-structured interviews. A total of 50 plants belonging to 48 genera and 35 families were recorded, with Asteraceae being the most frequently reported family (5 species, 10%). Leaves (50%) were the most utilized plant part, favored for their abundance, ease of collection and sustainability. Herbs with 42% were the most favored growth form, while paste with 30.36% was the preferred preparation method. Medicinal remedies were used to treat a variety of animals, with pigs (39.7%) being the most frequently treated. Among the health issues addressed, injuries (21.7%) were the most commonly reported, followed by skin problems and dysentery (17.4%). The primary route of medicine administration was internal, with remedies either given in raw form or combined with other plants and fodder. This study will safeguard indigenous knowledge and could contribute to the development of effective plant-based remedies to address various livestock diseases and health issues.
Ethno-botanical study on medicinal plant species utilized by Marma community of Wagga Union in Rangamati Hill District, Bangladesh
Abstract. Ray TK, Dutta S, Das S, Chakma K. 2024. Ethno-botanical study on medicinal plant species utilized by Marma community of Wagga Union in Rangamati Hill District, Bangladesh. Asian J Ethnobiol 7: 105-114. The utilization of medicinal plant species to cure various health-related ailments is a common practice among the ethnic communities of Bangladesh. This study, conducted in Wagga union of Kaptai upazila, Rangamati hill district, Bangladesh, aimed to document indigenous traditional knowledge (ITK) regarding using ethnomedicinal plants to cure various diseases. The extensive field data collection and various established ethnobotanical survey methods revealed significant findings. The results recorded a total of 53 medicinal plant species belonging to 53 genera and 38 families from the study area, generally used to treat 51 diseases. The family most widely used in the context of the number of medicinal plant species is Asteraceae (9%), followed by Apocynaceae (7%), Amaranthaceae (6%), and Rubiaceae (6%). The research results revealed that leaves are the most widely used plant part (40%) utilized by the local Marma community to make herbal medicine, followed by the whole plant (17%) and roots (14%). The results showed that ethnomedical plants were most widely utilized to treat fever (13.21%) and jaundice (11.32%). This study emphasizes the significance of documenting the indigenous traditional knowledge (ITK) of sustainable natural resource management in biodiversity-rich forest areas, fostering a sense of responsibility and commitment.
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Ethnobotanical assessment of edible plant diversity in homegarden of Semarang District, Central Java, Indonesia
Abstract. Kusuma LA, Rahmadhani SE, Anam ZK, Nadhira S, Yasa A, Saensouk S, Setyawan AD. 2025. Ethnobotanical assessment of edible plant diversity in homegarden of Semarang District, Central Java, Indonesia. Asian J Ethnobiol 8: 116-139. This study aims to document and analyze the diversity, utilization patterns, and cultural importance of edible plants maintained in home gardens as a foundation for preserving local knowledge and supporting community-based biodiversity conservation. The research was conducted across three villages in Semarang District, Central Java, Indonesia, using semi-structured interviews with 120 respondents. A total of 64 plant species from 34 families were recorded. The findings reveal a dominance of herbs (46.88%) and shrubs (35.94%), with Zingiberaceae as the most represented family (12.5%). Plants were grouped into six main utilization categories: fruits (32.8%), spices (25%), vegetables and beverages (each 12.5%), medicines (12.5%), and staple foods (4.7%). The most frequently used parts were fruits (51.6%) and leaves (21.9%), followed by tubers, stems, seeds, flowers, and rhizomes. Key species such as Zingiber officinale, Syzygium polyanthum, and Aloe barbadensis showed high cultural significance, indicated by their Use Value (UV) of 0.03 each, Relative Frequency of Citation (RFC) values of 0.15, 0.14, and 0.13 respectively, and Index of Cultural Significance (ICS) scores of 112, 66, and 33. The Informant Consensus Factor (ICF) values were highest in the spice (0.71) and medicinal (0.65) categories, reflecting strong agreement among respondents regarding their ethnobotanical roles. Women, particularly housewives (35.83%), played a central role in selecting, using, and transmitting knowledge about plants. Preparation methods such as raw consumption (46.9%) and boiling (18.8%) reflected traditional practices, while most plants were intentionally cultivated (89.1%), highlighting a strong culture of home-based plant management. Despite pressures from modernization and land-use change, the integration of traditional knowledge into daily household practices continues to support food security, health resilience, and cultural continuity. The study emphasizes the need for revitalization efforts and community-based conservation strategies to sustain this living ethnobotanical heritage. These findings highlight the importance of integrating traditional plant knowledge into local development and biodiversity policies to enhance food security, public health, and community resilience.
Herbal medicines sold in Wonosobo Traditional Markets, Indonesia
Abstract. Tsurayya DA, Saleh DA, Renaldi DR, Rizka DR, Widyaningyas R, Yasa A, Iskandar J, Saensouk S, Setyawan AD. 2025. Herbal medicines sold in Wonosobo Traditional Markets, Indonesia. Asian J Ethnobiol 8: 13-25. Medicinal plants, a significant part of the local culture and health practices, are not only culturally rich but also economically accessible at traditional markets. This study, conducted in the Wonosobo District, Central Java, Indonesia, aims to document the species and the utilization of these plants. The study employed a descriptive qualitative method through observations and direct interviews with 100 medicinal plant vendors. The results show that the total number of medicinal plants sold in Wonosobo's traditional markets, namely, Kertek Market and Wonosobo Induk Market, reached a total of 70 species with 34 families, i.e. 59 species at Kertek Market and 66 species at Wonosobo Induk Market, with suppliers coming from Wonosobo (51.4%) and Yogyakarta (48.6%), dominated by the Zingiberaceae family. The most commonly used parts of medicinal plants for consumption are leaves and seeds, with boiling being the most common preparation method. The most expensive plant found is the jasmine flower, with a price of IDR 400,000/kg (1 USD = 15,500 IDR). As developments progress, traditional markets continue to offer these economically accessible resources of medicinal plants in the form of medicinal concoctions such as jamu, wedang uwuh, and kembang sawanan.
Ethnobotany of medicinal plants used by the Javanese community of Mount Merapi National Park, Central Java, Indonesia
Abstract. Torimbanu AR, Saputra AF, Aulia AA, Utomo AN, Safira RN, Yasa A, Saensouk S, Setyawan AD. 2024. Ethnobotany of medicinal plants used by the Javanese community of Mount Merapi National Park, Central Java, Indonesia. Asian J Ethnobiol 7: 130-143. The majority of medicines and health care come from plants. This research explores medicinal plants used by Javanese people on the eastern slopes of Mount Merapi National Park, Central Java, Indonesia, located in two districts, Klaten and Boyolali. This research was carried out by collecting data on respondents' socio-economics and ethnobotany regarding medicinal plants, and identified four key informants using the snowball sampling method. The interviews were also conducted using a questionnaire method to find out information on the use of medicinal plants by the 81 respondents. The data was analyzed using several quantitative ethnobotanical indices. In this research, 73 species of medicinal plants from 35 families were identified. Zingiberaceae dominates with 12 species, followed by Myrtaceae consist five species. Leaves are the most widely used part of the plant, namely around 34%, followed by fruit at 17.8% and tubers at 19.2%. Cicer arietinum L. (0.88) and Vaccinium varingiaefolium Miq. (0.64) have the most significant number of Relative Frequency Citations (RFC); the highest Informant Consensus Factor (ICF) value was for the SSA disease category (Symptoms, signs, and abnormal clinical and laboratory) with a value of 0.96, the highest Use Value (UV) value was Allium cepa and Allium sativum with the same value, namely 0.06. The highest Informant Agreement Ratio (IAR) value is 1.00, one of which is by fennel species or Foeniculum vulgare.
Ethnozoological study of animal-based medicine used by traditional healers in Northern Western Ghats of Maharashtra, India
Abstract. Zope A, Sonawane A, Patil S, Nirgude B, Jagdale P. 2025. Ethnozoological study of animal-based medicine used by traditional healers in Northern Western Ghats of Maharashtra, India. Asian J Ethnobiol 8: 1-11. Since the beginning of human history, animals have been used for various purposes. Animals provided food, medicine, and clothes for people. In this regard studies on ethnozoology have gained interest in India over the last decade. Ethnozoological research is required to identify novel treatments for human health and it is crucial to document this information. Thus, the authors endeavor to conduct a pilot ethnozoological study from the Northern Western Ghats of Maharashtra. Ethnomedicinal data was gathered from traditional healers through interviews, casual encounters, and overt observations using semi-structured questionnaires. The information collected was analyzed using the Informant Consensus Factor (ICF) and Fidelity Level (FL). The ethnozoological data include names of the animals and their body parts (organs) used in the local language, preparation, and administration method of medicine, and other informative pieces deemed helpful for research. A total of 37 animal species were identified for treating around 59 diseases. Mammals were the most frequently used therapeutic species (33%) by traditional healers. We are the first to report oral use of Maharashtra zipper Loach (Paracanthocobitis mooreh) as a therapy for drooling in the study area. It is considered that documenting ethnozoological knowledge could lead to the development of novel medications. Therefore, it is believed that the data in this work will be helpful in future research on ethnozoology, ethnopharmacology, and conservation.
Diversity and use medicinal plants for traditional women’s health care in Kalibawang, Wonosobo District, Indonesia
Abstract. Nuraini A, Rabbani AH, Jagatru AS, Azzahra AN, Azizia MS, Yasa A, Saensouk S, Setyawan AD. 2023. Diversity and use medicinal plants for traditional women’s health care in Kalibawang, Wonosobo District, Indonesia. Asian J Ethnobiol 7: 145-155. Indonesia, known as a country with "mega-biodiversity" and cultural diversity, has large and diverse natural resources, including medicinal plants that have not been fully explored. These medicinal plants play an important role in primary health care, as well as for women health care in various ethnics across the country. This study aims to determine the plants used for women's health in Kalibawang Sub-district, Wonosobo District, Central Java, Indonesia, with a focus on menstruation, pregnancy, lactation, and postpartum recovery. The research methods include interviews with 106 people who have knowledge of medicinal plants and field observations. The results of the study identified 33 plant species from 17 families for women health care, with the Zingiberaceae family as the mostly used. Plants such as kunyit (Curcuma longa), jahe (Zingiber officinale), katuk (Sauropus androgynus), and sirih (Piper betle) have an important role in women's reproductive health. Curcuma longa ranked highest in SUV (0.557) and RFC (0.038), with a Fidelity Level (FL) of 100%, reflecting consistent use for specific purposes. The study also found that medicinal plants not only provide physical health benefits, but also significant cultural and spiritual values ??for local communities.
Local perception of traditional foods in Wonosobo Traditional Markets, Central Java, Indonesia
Abstract. Hanum AF, Azzahra Y, Nursafithri ZA, Dores SD, Natasya AM, Iskandar J, Saensouk S, Setyawan AD. 2025. Local perception of traditional foods in Wonosobo Traditional Markets, Central Java, Indonesia. Asian J Ethnobiol 8: 49-55. Traditional markets are an important part of Indonesian culture due to their capacity to negotiate prices and provide affordable, everyday essentials as well as distinctive gastronomic experiences. Wonosobo has a rich culinary heritage that promotes both local culture and tourism, and it is well-known for its variety of traditional delicacies. This study aims to understand the Wonosobo people's perceptions of traditional food and its comparison with modernized food. This study focuses on the Kertek and Wonosobo Main Markets in Wonosobo District, Central Java, to investigate consumer preferences and perceptions of traditional food. In October 2024, 90 respondents, 46 women and 44 men, were interviewed as part of the data-gathering process. Results show that 68.4% of respondents strongly prefer traditional foods, valuing them for their health benefits and cultural significance. A smaller percentage (3.8%) noted that modernized food availability impacts traditional food choices. Younger respondents tended to modern food, highlighting a generational shift. This suggests a need for strategies to preserve traditional foods while balancing them with modern culinary trends. The difference in preference for traditional food and modernized food can be influenced by globalization. Therefore, special attention is needed to traditional food so that it remains sustainable. The importance of governmental and local initiatives in promoting and sustaining traditional foods has to meet evolving consumer preferences, ensuring their relevance in a modernizing food landscape.
Harnessing local wisdom to conserve biodiversity on the southern coast of Gunung Kidul, Indonesia
Abstract. Syamsi RN, Rosyida SH, Allysa TN, Hanifah W, Dianti, Sunarto, Nazar IA, Md. Naim D, Setyawan AD. 2024. Harnessing local wisdom to conserve biodiversity on the southern coast of Gunung Kidul, Indonesia. Asian J Ethnobiol 8: 115-121. Coastal biodiversity is a crucial component of ecosystems. However, it faces significant threats due to land use changes driven by increasing societal needs. Coastal areas are increasingly shrinking due to changes in land use and exploitation of areas such as the misuse of coastal land for fish ponds which should be designated as conservation areas. This situation impacts the sustainability of local communities and the management of resources, highlighting the role of communities in empowering local wisdom. This study aimed to understand the local wisdom of the coastal community in Kanigoro Village, Saptosari Sub-district, Gunung Kidul District, Yogyakarta Province, Indonesia in managing natural resources and conserving coastal biodiversity. The research used qualitative observational methods, including direct interviews with respondents. Data were collected through direct interviews with a total of 74 respondents, aged between 37-55 years, including five key respondents, and through Focus Group Discussions (FGD) on topics such as local wisdom, technological innovation, community participation, threats or challenges, and conservation strategies to understand the community’s views on local biodiversity conservation. The results of this study revealed the presence of 17 protected species from 17 families. They identified three traditional customs still preserved today: labuhan/larungan, musim gugur gunung, and rasulan. The community continues to apply conservation principles rooted in local wisdom in their daily activities, such as prohibiting of catching and utilizing protected species, and forbidding the collection or harvesting of sand and coral to preserve these resources. The community plays an active role in preserving the biodiversity of wildlife and the surrounding environment. Local wisdom has the potential to sustain and strengthen ecosystem integrity, while improving the well-being of local communities by maintaining the availability of coastal biodiversity.